Aesthetic as Science of Expression and General Linguistic by Benedetto Croce
page 33 of 339 (09%)
page 33 of 339 (09%)
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intuition would be again confused with simple sensation.
[Sidenote] _Intuition and expression._ And yet there is a sure method of distinguishing true intuition, true representation, from that which is inferior to it: the spiritual fact from the mechanical, passive, natural fact. Every true intuition or representation is, also, _expression_. That which does not objectify itself in expression is not intuition or representation, but sensation and naturality. The spirit does not obtain intuitions, otherwise than by making, forming, expressing. He who separates intuition from expression never succeeds in reuniting them. _Intuitive activity possesses intuitions to the extent that it expresses them_.--Should this expression seem at first paradoxical, that is chiefly because, as a general rule, a too restricted meaning is given to the word "expression." It is generally thought of as restricted to verbal expression. But there exist also non-verbal expressions, such as those of line, colour, and sound; to all of these must be extended our affirmation. The intuition and expression together of a painter are pictorial; those of a poet are verbal. But be it pictorial, or verbal, or musical, or whatever else it be called, to no intuition can expression be wanting, because it is an inseparable part of intuition. How can we possess a true intuition of a geometrical figure, unless we possess so accurate an image of it as to be able to trace it immediately upon paper or on a slate? How can we have an intuition of the contour of a region, for example, of the island of Sicily, if we are not able to draw it as it is in all its meanderings? Every one can experience the internal illumination which follows upon his success in formulating to himself his impressions and sentiments, but only so far as he is able to |
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