Life: Its True Genesis by R. W. Wright
page 55 of 256 (21%)
page 55 of 256 (21%)
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Intelligence that directs and superintends all! Because _you_ cannot
annihilate matter, nor conceive of its annihilation in the infinitessimal compass of _your_ brain, is that any reason why Infinite power and intelligence may not have spoken it into existence at _His_ sovereign and commanding will? If man would presumptuously press towards the threshold of the Infinite, let him do it reverently, and with humility of spirit, and not as one "that vaunteth himself of strength," or "multiplieth words without knowledge." But let us examine the Bible Genesis a little further in this direction. It is said in the second verse of the first chapter that "the spirit of God moved upon the face of the waters," that is, upon the face of the abyss--the chaotic mass at creation--the earth "without form and void." What is here meant by "the spirit of God," is that life-giving breath or power of God which operates (continuously operates) _to impart life to inanimate nature._[6] From the connection in which it here stands it means this, as in other connections it means the power which operates (continuously operates) to produce whatever is noble and good (God-like) in man. There is no implication in the text that this life-giving principle or power was suspended in the act of creation. On the contrary, there is abundant evidence in nature to show that it is just as operative now as it was in the beginning. One of the definitions given by Professor Gibbs of this spirit is, "that which operates throughout inanimate nature," not that which once operated, and then forever ceased its operations. And Professor Gibbs no doubt meant by "nature," in this connection, not only all the physical phenomena she presents, but the aggregate or sum total of all her phenomena, whether active or passive, animate or inanimate, embracing the world of matter or the world of mind.[7] "All are but parts of one stupendous whole,"--not a part nature, |
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