tornadoes we have referred to conclusively show this. The new-born
forests, in these cases, do not come from seed, but from the living,
indestructible, vital principles implanted in the earth, before it was
specifically commanded to "bring forth," in the language of the Bible
genesis. The "materialists," like Professor Bastian, Herbert Spencer, and
others, may sneer at this declaration, but let them advance some rational
theory to the contrary, to account for these alternations of forest
growths, before they lay bare the joints of their scientific armor too
confidently to the thrusts of the next new-comer in the field of
scientific investigation. Sneers are cheap weapons--the mere side-arms of
pretension and frippery--but they never bear so deadly a gibe as when
effectually turned on the sneerer.

Professor Moritz Wagner, in his description of Mount Ararat, mentions "a
singular phenomenon," to which his guide drew his attention, "in the
appearance of several plants on soil lately thrown up by an earthquake,
which grew nowhere else on the mountain, and had never been observed in
this (that) region before." This writer, thereupon, goes into a
disquisition upon the vitality of long-buried seeds, but only to mar the
value of his very important observation. The fact that these new plants
were rejected by the other soil of the mountain--that not thrown up by the
earthquake--is the only other observation of value made by this writer.
And the importance of this one observation lies in the apparent, if not
conclusive fact, that the conditions of the other soil of the mountain
were not favorable for the development of the primordial germs, or vital
units, contained in that which was thrown up by the earthquake, a
circumstance that most materially strengthens the view we have taken, as
all candid and impartial readers will agree.

Mr. Darwin inadvertently makes a very material concession in favor of the