character of its men. For the nation is only an aggregate of
individual conditions, and civilization itself is but a question of
the personal improvement of the men, women, and children of whom
society is composed.

National progress is the sum of individual industry, energy, and
uprightness, as national decay is of individual idleness,
selfishness, and vice. What we are accustomed to decry as great
social evils, will, for the most part, be found to be but the
outgrowth of man's own perverted life; and though we may endeavour
to cut them down and extirpate them by means of Law, they will only
spring up again with fresh luxuriance in some other form, unless
the conditions of personal life and character are radically
improved. If this view be correct, then it follows that the
highest patriotism and philanthropy consist, not so much in
altering laws and modifying institutions, as in helping and
stimulating men to elevate and improve themselves by their own free
and independent individual action.

It may be of comparatively little consequence how a man is governed
from without, whilst everything depends upon how he governs himself
from within. The greatest slave is not he who is ruled by a
despot, great though that evil be, but he who is the thrall of his
own moral ignorance, selfishness, and vice. Nations who are thus
enslaved at heart cannot be freed by any mere changes of masters or
of institutions; and so long as the fatal delusion prevails, that
liberty solely depends upon and consists in government, so long
will such changes, no matter at what cost they may be effected,
have as little practical and lasting result as the shifting of the
figures in a phantasmagoria. The solid foundations of liberty must