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The Works of Charles and Mary Lamb — Volume 5 - The Letters of Charles and Mary Lamb by Charles Lamb;Mary Lamb
page 306 of 923 (33%)
addicted to superstition. Some of them are Idolaters and worship the
Moon. Others deify qualities, as love, friendship, sensibility, or bare
accidents, as Solitude. Grief and Melancholy have their respective
altars and temples among them, as the heathens builded theirs to Mors,
Febris, Palloris. They all agree in ascribing a peculiar sanctity to the
number fourteen. One of their own legislators affirmeth, that whatever
exceeds that number "encroacheth upon the province of the Elegy"--_vice
versa_, whatever "cometh short of that number abutteth upon the premises
of the Epigram." I have been able to discover but few _Images_ in their
temples, which, like the Caves of Delphos of old, are famous for giving
_Echoes_. They impute a religious importance to the letter O, whether
because by its roundness it is thought to typify the moon, their
principal goddess, or for its analogies to their own labours, all ending
where they began; or whatever other high and mystical reference, I have
never been able to discover, but I observe they never begin their
invocations to their gods without it, except indeed one insignificant
sect among them, who use the Doric A, pronounced like Ah! broad,
instead. These boast to have restored the old Dorian mood.

Now I am on the subject of poetry, I must announce to you, who,
doubtless, in your remote part of the Island, have not heard tidings of
so great a blessing, that GEORGE DYER hath prepared two ponderous
volumes full of Poetry and Criticism. They impend over the town, and are
threatened to fall in the winter. The first volume contains every sort
of poetry except personal satire, which George, in his truly original
prospectus, renounceth for ever, whimsically foisting the intention in
between the price of his book and the proposed number of subscribers.
(If I can, I will get you a copy of his _handbill_.) He has tried his
_vein_ in every species besides--the Spenserian, Thomsonian, Masonic and
Akensidish more especially. The second volume is all criticism; wherein
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