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The Praise of Folly by Desiderius Erasmus
page 12 of 102 (11%)
And first, who knows not but a man's infancy is the merriest part of life
to himself, and most acceptable to others? For what is that in them which
we kiss, embrace, cherish, nay enemies succor, but this witchcraft of
folly, which wise Nature did of purpose give them into the world with
them that they might the more pleasantly pass over the toil of education,
and as it were flatter the care and diligence of their nurses? And then
for youth, which is in such reputation everywhere, how do all men favor
it, study to advance it, and lend it their helping hand? And whence, I
pray, all this grace? Whence but from me? by whose kindness, as it
understands as little as may be, it is also for that reason the higher
privileged from exceptions; and I am mistaken if, when it is grown up and
by experience and discipline brought to savor something like man, if in
the same instant that beauty does not fade, its liveliness decay, its
pleasantness grow flat, and its briskness fail. And by how much the
further it runs from me, by so much the less it lives, till it comes to
the burden of old age, not only hateful to others, but to itself also.
Which also were altogether insupportable did not I pity its condition, in
being present with it, and, as the poets' gods were wont to assist such
as were dying with some pleasant metamorphosis, help their decrepitness
as much as in me lies by bringing them back to a second childhood, from
whence they are not improperly called twice children. Which, if you ask
me how I do it, I shall not be shy in the point. I bring them to our
River Lethe (for its springhead rises in the Fortunate Islands, and that
other of hell is but a brook in comparison), from which, as soon as they
have drunk down a long forgetfulness, they wash away by degrees the
perplexity of their minds, and so wax young again.

But perhaps you'll say they are foolish and doting. Admit it; 'tis the
very essence of childhood; as if to be such were not to be a fool, or
that that condition had anything pleasant in it, but that it understood
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