Shan-tung province, and author of two of the works in the Han Catalogue.
Hau had three disciples of note, and by them the Shih of Khi was
transmitted to others, whose names, with quotations from their writings,
are scattered through the Books of Han. Neither text nor commentaries,
however, had a better fate than the Shih of Lu. There is no mention of
them in the Catalogue of Sui. They are said to have perished even before
the rise of the Kin dynasty.

The text of Han Ying.

iii. The text of Han was somewhat more fortunate. Hin's Catalogue
contains the names of four works, all by Han Ying, whose surname is thus
perpetuated in the text of the Shih that emanated from him. He was a
native, we are told, of Yen, and a great scholar in the time of the
emperor Wan (B.C. 179 to 155), and on into the reigns of King, and Wu.
'He laboured,' it is said, 'to unfold the meaning of the odes, and
published an Explanation of the Text., and Illustrations of the Poems,
containing several myriads of characters. His text was somewhat
different from the texts of Lu and Khi, but substantially of the same
meaning.' Of course, Han founded a school; but while almost all the
writings of his followers soon perished, both the works just mentioned
continued on through the various dynasties to the time of Sung. The Sui
Catalogue contains the titles of his Text and two works on it; the
Thang, those of his Text and his Illustrations; but when we come to the
Catalogue of Sung, published under the Yuean dynasty, we find only the
Illustrations, in ten books or chapters; and Au-yang Hsiu (A.D. 1017 to
1072) tells us that in his time this was all of Han that remained. It
continues entire, or nearly so, to the present day.

A fourth text; that of Mao.