The clear spirits are in our vessels, And there is granted to us the
realization of our thoughts. There are also the well-tempered soups,
Prepared beforehand, with the ingredients rightly proportioned. By these
offerings we invite his presence, without a word, Without (unseemly)
contention (among the worshippers). He will bless us with the eyebrows
of longevity, With the grey hair and wrinkled face in unlimited degree.

With the naves of their wheels bound with leather, and their ornamented
yokes, With the eight bells at their horses' bits all tinkling, (The
princes) come to assist at the offerings[1]. We have received the
appointment in all its greatness, And from Heaven is our prosperity sent
down, Fruitful years of great abundance. (Our ancestor) will come and
enjoy (our offerings), And confer on us happiness without limit.

May he regard our sacrifices of winter and autumn, (Thus) offered by the
descendant of Thang!

[1. These lines are descriptive of the feudal princes, who were present
and assisted at the sacrificial service. The chariot of each was drawn
by four horses yoked abreast, two insides and two outsides, on each side
of the bits of which small bells were attached.]


ODE 3. THE HSUeAN NIAO


APPROPRIATE TO A SACRIFICE IN THE ANCESTRAL TEMPLE OF
SHANG;--INTENDED SPECIALLY TO DO HONOUR TO THE KING WU-TING.