almost presumptuous to discuss an affair which involves the political
honour of statesmen. In their unnecessary and gratuitous proclamation
the Government of India declared, that they had no intention of
interfering with the tribes, or of permanently occupying any territory,
the troops might march through; whereas now they do interfere with the
tribesmen, and have established garrisons at Dargai, Malakand and
Chakdara, all of which are in the territory through which the troops
passed. But it takes two to make a bargain or a breach of faith. The
tribes took no notice of the proclamation. They did not understand it.
They did not believe it. Where there is no faith there can be no breach
of faith. The border peoples resisted the advance. That position
annulled the proclamation, and proved that it was not credited by the
tribesmen. They do not think they have been tricked. They do not regard
the road as a "breach of faith." What they do regard it as, is a menace
to their independence, and a prelude to annexation. Nor are they wrong.
Looking at the road, as I have seen it, and have tried to describe it,
running broad and white across the valley; at the soldiers moving along
it; at the political officers extending their influence in all
directions; at the bridge and fort of Chakdara; and at the growing
cantonment on the Malakand Pass, it needs no education to appreciate its
significance. Nor can any sophistry obscure it.





CHAPTER III: THE OUTBREAK


Tantum religio potuit suadere malorum.