these are probably included the larger quadrupeds. The men and women,
and all the other living creatures which were made at that time,
reproduced their species, each in his own way, and so the earth became
filled with their descendants which we see at the present time.

Such is the Legend of Creation as it is found in the Papyrus of Nes-
Menu. The text of both versions is full of difficult passages, and
some readings are corrupt; unfortunately variant versions by which they
might be corrected are lacking. The general meaning of the legend in
both versions is quite clear, and it throws considerable light on the
Egyptian religion. The Egyptians believed in the existence of God, the
Creator and Maintainer of all things, but they thought that the
concerns of this world were committed by Him to the superintendence of
a series of subordinate spirits or beings called "gods," over whom they
believed magical spells and ceremonies to have the greatest influence.
The Deity was a Being so remote, and of such an exalted nature, that it
was idle to expect Him to interfere in the affairs of mortals, or to
change any decree or command which He had once uttered. The spirits or
"gods," on the other hand, possessing natures not far removed from
those of men, were thought to be amenable to supplications and
flattery, and to wheedling and cajolery, especially when accompanied by
gifts. It is of great interest to find a legend in which the power of
God as the Creator of the world and the sun and moon is so clearly set
forth, embedded in a book of magical spells devoted to the destruction
of the mythological monster who existed solely to prevent the sun from
rising and shining.