of certain prescribed ceremonies, with the object of preventing storms,
and dispersing rain-clouds, and removing any obstacle, animate or
inanimate, which could prevent the rising of the sun in the morning, or
obscure his light during the day. The Leader-in Chief of the hosts of
darkness was a fiend called Apep who appeared in the sky in the form of
a monster serpent, and, marshalling all the fiends of the Tuat,
attempted to keep the Sun-god imprisoned in the kingdom of darkness.
Right in the midst of the spells which were directed against Apep we
find inserted the legend of the Creation, which occurs in no other
known Egyptian document (Col. XXVI., l. 21, to Col. XXVII., l. 6).
Curiously enough a longer version of the legend is given a little
farther on (Col. XXVIII., l. 20, to Col. XXIX., l. 6). Whether the
scribe had two copies to work from, and simply inserted both, or
whether he copied the short version and added to it as he went along,
cannot be said. The legend is entitled: Book of knowing the evolutions
of Ra [and of] overthrowing Apep.

This curious "Book" describes the origin not only of heaven, and earth,
and all therein, but also of God Himself. In it the name of Apep is
not even mentioned, and it is impossible to explain its appearance in
the Apep Ritual unless we assume that the whole "Book" was regarded as
a spell of the most potent character, the mere recital of which was
fraught with deadly effect for Apep and his friends.

The story of the Creation is supposed to be told by the god Neb-er-
tcher. This name means the "Lord to the uttermost limit," and the
character of the god suggests that the word "limit" refers to time and
space, and that he was, in fact, the Everlasting God of the Universe.
This god's name occurs in Coptic texts, and then he appears as one who
possesses all the attributes which are associated by modern nations