Faith, Gospel, all, seem'd made to be disputed,
And none had sense enough to be confuted:
Scotists and Thomists[17] now in peace remain,
Amidst their kindred cobwebs in Duck-lane.[18]
If Faith itself has different dresses worn,
What wonder modes in wit should take their turn?
Oft, leaving what is natural and fit,
The current folly proves the ready wit,
And authors think their reputation safe 450
Which lives as long as fools are pleased to laugh.

Some valuing those of their own side or mind,
Still make themselves the measure of mankind:
Fondly we think we honour merit then,
When we but praise ourselves in other men.
Parties in wit attend on those of state,
And public faction doubles private hate.
Pride, malice, folly, against Dryden rose,
In various shapes of parsons, critics, beaux;
But sense survived, when merry jests were past; 460
For rising merit will buoy up at last.
Might he return, and bless once more our eyes,
New Blackmores and new Milbourns[19] must arise:
Nay, should great Homer lift his awful head,
Zoilus again would start up from the dead.
Envy will Merit, as its shade, pursue,
But like a shadow, proves the substance true;
For envied wit, like Sol eclipsed, makes known
The opposing body's grossness, not its own.
When first that sun too powerful beams displays, 470