"That in any modest, unpretendin' way the Methodist Church wuz willin'
to accept wimmen's work. It wuzn't aginst the Discipline. And that is
why," sez he, "that wimmen have all through the ages been allowed to do
most all the hard work in the church--such as raisin' money for church
work--earnin' money in all sorts of ways to carry on the different kinds
of charity work connected with it--teachin' the children, nursin' the
sick, carryin' on hospital work, etc., etc. But," sez he, "this is
fur, fur different from gettin' up on a rostrum, or tryin' to set on a
Conference. Why," sez he, in a haughty tone, "I should think they'd know
without havin' to be told that laymen don't mean women."

Sez I, "Them very laymen that are tryin' to keep wimmen out of the
Conference wouldn't have got in themselves if it hadn't been for
wimmen's votes. If they can legally vote for men to get in why can't men
vote for them?"

"That is the pint," sez Josiah, "that is the very pint I have been
tryin' to explain to you. Wimmen can help men to office, but men can't
help wimmen; that is law, that is statesmanship. I have been a-tryin' to
explain it to you that the word laymen _always_ means woman when she can
help men in any way, but _not_ when he can help her, or in any other
sense."

Sez I, "It seemed to mean wimmen when Metilda Henn wuz turned out of the
meetin' house."

"Oh, yes," sez Josiah in a reasonin' tone, "the word laymen always means
wimmen when it is used in a punishin' and condemnatory sense, or in the
case of work and so fourth, but when it comes to settin' up in high
places, or drawin' sallerys, or anything else difficult, it alweys means