would be extremely tedious; indeed there exist many voluminous works in
Arabic which treat of nothing else.

1. Rites to be performed in the Interior of the Temple.

At the entrance, under the colonnade, some prayers are recited on first
sight of the Kaaba, and then two rikats, or four prostrations addressed
to the divinity, in thanks for having reached the holy spot, and in
salutation of the mosque itself; after which the pilgrim approaches the
Kaaba by one of the paved ways to it, through the open area in which it
stands. In passing under the insulated arch in front of the Kaaba,
called Bab-es'-Salam, certain prayers are said. Other prayers are
recited in a low voice, and the visitor then places himself opposite to
the black stone of the Kaaba, and prays two

[p.95] rikats; at the conclusion of which, the stone is touched with the
right hand, or kissed, if there is no great pressure of people. The
devotee then begins the Towaf, or walk round the Kaaba, keeping that
building on his left hand. This ceremony is to be repeated seven times;
the three first are in a quick pace, in imitation of the Prophet, whose
enemies having reported that he was dangerously ill, he contradicted
them by running thrice round the Kaaba at full speed. Every circuit must
be accompanied with prescribed prayers, which are recited in a low
voice, and appropriated to the different parts of the building that are
passed: the black stone is kissed or touched at the conclusion of each
circuit, as well as another stone, walled in at one corner of the black
stone. When the seven circuits are finished, the visiter approaches the
wall of the Kaaba, between the black stone and the door of the building,
which space is called El Metzem. There, with widely outstretched arms,
and with his breast closely pressed against the wall, he beseeches the