On the western side of the Shebeyka, towards the mountain, is a large
burying-ground, in which are dispersed huts and tents of Bedouins, and
some miserable dwellings of the lowest class of public women: this is
called El Khandaryse. Although tradition says that great numbers of the
friends and adherents of Mohammed lie buried here, yet it has become
unfashionable to deposit the dead in it; and all of the first and second
classes of Mekkawys use the extensive cemeteries lying on the north of
the town. There are few shops in the Shebeyka; and it does not contain
many foreign inmates during the Hadj, being inhabited by persons in easy
circumstances, who consider it disgraceful to let out apartments.

In proceeding from the Shebeyka along the broad street, nor-therly, we
come to a bath, which, though by far the best of the three in Mekka, is
inferior to those of other Asiatic cities, from the scarcity of water;
it was built in A.H. 980, by Mohammed Pasha, the vizier of Sultan
Soleyman II., and is one of the best structures in the town. [Vide
Kotobeddyn.] It is frequented principally by foreigners, the native
Arabs being little accustomed to the use of the bath, and choosing to
perform the ablutions prescribed by their religion at their own
dwellings.

The bath, together with several by-streets leading to the mosque, forms
the quarter called Haret Bab el Omra, which is inhabited by

[p.111] a number of the guides called Metowef, and is full of pilgrims,
espe-cially of those from Turkey. The streets are narrow, and
excessively dirty; but the hadjys prefer the quarter, because it is the
cheapest in the vicinity of the mosque, near which they are anxious to
reside, that they may be sure of not missing the prayers; or, (as they
add) that, if disturbed in their sleep, they may have the temple close