not more than from two to three hundred persons are ever able to obtain
it, while the rest of the inhabitants must content themselves with the
water supplied by other wells; and to this the constant ill-health of
the people may chiefly be ascribed. As Djidda has the name of a Turkish
fortress, we might suppose that the wells would have been protected by a
fort; but the Turks have neglected this precaution, and when, in
December, 1814, the people apprehended that the Wahabis were advancing
on the side of Gonfady, the Governor of Djidda, in great haste, filled
the few cisterns belonging to the government houses with water from the
wells, and for several days withheld that necessary of life from all the
inhabitants, as every water-camel was employed by him. Several of the
wells are private property, and yield to their owners a considerable
income.

The town of Djidda is without gardens, or vegetation of any kind except
a few date-trees adjoining one of the mosques; even outside the town the
whole country is a barren desert, covered

[p.13] on the sea-shore with a saline earth, and higher up with sand:
here are found some shrubs and a few low acacia trees. The number of
wells around the town might be considerably augmented, and water
obtained for the purposes of irrigation; but the inhabitants of Djidda
consider their residence as merely temporary, and, like all the other
people of the Hedjaz, devote their whole attention to commerce and the
acquisition of riches: on this account they are much less inclined to
rural enjoyments or occupations than any other race of Moslems that I
ever saw.

Beyond the Bab Mekka, and close to the town, are several huts, through
the midst of which lies the road to Mekka. These huts are inhabited by