Camps, Quarters, and Casual Places by Archibald Forbes
page 30 of 278 (10%)
page 30 of 278 (10%)
![]() | ![]() |
|
centre, and the railing enclosed a sort of recess that looked like a
garden-house. Over a ledge where the gap was, had been thrown a rich crimson and gold trapping that hung low in front, and on the ledge were a crimson cushion, a betel box, and a tall oval spittoon in gold set with pearls. A few minutes passed, beguiled by conversation in a low tone, when six guards armed with double-barrelled firearms of very diverse patterns, mounted the platform from the left side and took their places on either side, squatting down. The guards wore black silk jackets lined with fur and with scarlet kerchiefs bound round their heads. Then a door opened in the left side of the garden-house, and there entered first an old gaunt beardless man--the chief eunuch--closely followed by the King, otherwise unattended. His Majesty came on with a quick step, and sat down, resting his right arm on the crimson cushion on the ledge in the centre of the railing. He wore a white silk jacket, and a _loonghi_ or petticoat robe of rich yellow and green silk. His only ornaments were his diamond ear-jewels. As he entered all bent low, and when he had seated himself a herald lying on his stomach read aloud my credentials. The literal translation was as follows:--"So-and-so, a great newspaper teacher of the _Daily News_ of London, tenders to his Most Glorious Excellent Majesty, Lord of the Ishaddan, King of Elephants, master of many white elephants, lord of the mines of gold, silver, rubies, amber, and the noble serpentine, Sovereign of the empires of Thunaparanta and Tampadipa, and other great empires and countries, and of all the umbrella-wearing chiefs, the supporter of religion, the Sun-descended Monarch, arbiter of life, and great, righteous King, King of kings, and possessor of boundless dominions, and supreme wisdom, the following presents." The reading was intoned in a uniform high recitative, strongly resembling that used when our Church Service is intoned; and the long-drawn "Phya-a-a-a-a" (my lord) which concluded it, added to the resemblance, as it came in exactly like the "Amen" of the Liturgy. |
|