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The Atlantic Monthly, Volume 05, No. 31, May, 1860 by Various
page 25 of 292 (08%)
suggested by some, that there are any animate beings which have no
endowments superior to those which belong to plants. The plant is not
conscious of an outward world, when it sends out its roots to obtain
the nourishment which is fitting for itself; but the polype, which is
fixed with hundreds of its kind on the same coral-stock, and is able
only to move its mouth and tentacles, is aware of the presence of the
little craw-fish upon which it feeds, and throws out its lasso-cells
and catches it. The world of which the polype has any perception is not
a very large one. The outer world of a bird is vastly greater; and man
knows a world without, which is immeasurably large beyond that of which
any other animal is conscious, because both his physical organs and his
mental faculties bring him into far the most diversified and intimate
relations with all created things. He sees in every flower of the
garden and every beast of the field, in the air and in the sea, in the
earth beneath his feet and in the starry heavens above him, countless
meanings which are hidden to all the living world besides. To him there
is a world which has existed and a world that will exist. "Man," says
Protagoras, "is the measure of the universe." But he has a greater
dignity in being able to apprehend the world of thought within. "Whilst
I study to find how I am a microcosm or little world," says Sir Thomas
Browne, "I find myself something more than the great." Man can make
himself an object to himself and gain the deepest insight into the
workings of his own mind. This internal perception seems never to be
developed in other animals. We have already observed that they have no
thought of their own. The intelligence and design which they often
manifest in their actions are not the workings of their own minds. The
intelligence and design belong to Him who impressed the thought upon
the animal's mind and unceasingly sustains it in action. They
themselves are not conscious of any thought, but only of "certain dim
imperious influences" which urge them on. They are conscious of
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