The Atlantic Monthly, Volume 05, No. 31, May, 1860 by Various
page 25 of 292 (08%)
page 25 of 292 (08%)
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suggested by some, that there are any animate beings which have no
endowments superior to those which belong to plants. The plant is not conscious of an outward world, when it sends out its roots to obtain the nourishment which is fitting for itself; but the polype, which is fixed with hundreds of its kind on the same coral-stock, and is able only to move its mouth and tentacles, is aware of the presence of the little craw-fish upon which it feeds, and throws out its lasso-cells and catches it. The world of which the polype has any perception is not a very large one. The outer world of a bird is vastly greater; and man knows a world without, which is immeasurably large beyond that of which any other animal is conscious, because both his physical organs and his mental faculties bring him into far the most diversified and intimate relations with all created things. He sees in every flower of the garden and every beast of the field, in the air and in the sea, in the earth beneath his feet and in the starry heavens above him, countless meanings which are hidden to all the living world besides. To him there is a world which has existed and a world that will exist. "Man," says Protagoras, "is the measure of the universe." But he has a greater dignity in being able to apprehend the world of thought within. "Whilst I study to find how I am a microcosm or little world," says Sir Thomas Browne, "I find myself something more than the great." Man can make himself an object to himself and gain the deepest insight into the workings of his own mind. This internal perception seems never to be developed in other animals. We have already observed that they have no thought of their own. The intelligence and design which they often manifest in their actions are not the workings of their own minds. The intelligence and design belong to Him who impressed the thought upon the animal's mind and unceasingly sustains it in action. They themselves are not conscious of any thought, but only of "certain dim imperious influences" which urge them on. They are conscious of |
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