and roll back their eyes very piteously, in the approved Guido Reni
fashion. They are overdoing the pathetic turn. They are looking to
heaven and thinking about themselves, in self-commiseration. Others
again are beautiful as elegies. It is dead Hyacinth lifted and extended
to view, in all his beautiful, dead youth. The young, male body droops
forward on the cross, like a dead flower. It looks as if its only true
nature were to be dead. How lovely is death, how poignant, real,
satisfying! It is the true elegiac spirit.

Then there are the ordinary, factory-made Christs, which are not very
significant. They are as null as the Christs we see represented in
England, just vulgar nothingness. But these figures have gashes of red,
a red paint of blood, which is sensational.

Beyond the Brenner, I have only seen vulgar or sensational crucifixes.
There are great gashes on the breast and the knees of the Christ-figure,
and the scarlet flows out and trickles down, till the crucified body has
become a ghastly striped thing of red and white, just a sickly thing of
striped red.

They paint the rocks at the corners of the tracks, among the mountains;
a blue and white ring for the road to Ginzling, a red smear for the way
to St Jakob. So one follows the blue and white ring, or the three
stripes of blue and white, or the red smear, as the case may be. And the
red on the rocks, the dabs of red paint, are of just the same colour as
the red upon the crucifixes; so that the red upon the crucifixes is
paint, and the signs on the rocks are sensational, like blood.

I remember the little brooding Christ of the Isar, in his little cloak
of red flannel and his crown of gilded thorns, and he remains real and