know both.

But he must never confuse them. They are eternally separate. The lion
shall never lie down with the lamb. The lion eternally shall devour the
lamb, the lamb eternally shall be devoured. Man knows the great
consummation in the flesh, the sensual ecstasy, and that is eternal.
Also the spiritual ecstasy of unanimity, that is eternal. But the two
are separate and never to be confused. To neutralize the one with the
other is unthinkable, an abomination. Confusion is horror and
nothingness.

The two Infinites, negative and positive, they are always related, but
they are never identical. They are always opposite, but there exists a
relation between them. This is the Holy Ghost of the Christian Trinity.
And it is this, the relation which is established between the two
Infinites, the two natures of God, which we have transgressed,
forgotten, sinned against. The Father is the Father, and the Son is the
Son. I may know the Son and deny the Father, or know the Father and deny
the Son. But that which I may never deny, and which I have denied, is
the Holy Ghost which relates the dual Infinites into One Whole, which
relates and keeps distinct the dual natures of God. To say that the two
are one, this is the inadmissible lie. The two are related, by the
intervention of the Third, into a Oneness.

There are two ways, there is not only One. There are two opposite ways
to consummation. But that which relates them, like the base of the
triangle, this is the constant, the Absolute, this makes the Ultimate
Whole. And in the Holy Spirit I know the Two Ways, the Two Infinites,
the Two Consummations. And knowing the Two, I admit the Whole. But
excluding One, I exclude the Whole. And confusing the two, I make