during two days to twenty thousand persons. Conversions were made
in masses, forty thousand men being baptised at one time. When the
multitudes were not converted by the miracles, they fled terrified. The
saints were accused of sorcery; enigmas were proposed to them, which
they solved at once; they were obliged to dispute questions with learned
men, who remained speechless before them. As soon as they entered the
temples of sacrifice the idols were overthrown with a breath, and were
broken to pieces. A virgin tied her sash around the neck of a statue of
Venus, which at once fell in powder. The earth trembled. The Temple of
Diana was struck by lightning and destroyed; and the people revolting,
civil wars ensued. Then often the executioners asked to be baptised;
kings knelt at the feet of saints in rags who had devoted themselves to
poverty. Sabina flees from the paternal roof. Paula abandons her five
children. Mortifications of the flesh and fasts purify, not oil or
water. Germanus covers his food with ashes. Bernard cares not to eat,
but delights only in the taste of fresh water. Agatha keeps for three
years a pebble in her mouth. Augustinus is in despair for the sin he has
committed in turning to look after a dog who was running. Prosperity and
health are despised, and joy begins with privations which kill the body.
And it is thus that, subduing all things, they live at last in gardens
where the flowers are stars, and where the leaves of the trees sing.
They exterminate dragons, they raise and appease tempests, they seem
in their ecstatic visions to be borne above the earth. Their wants are
provided for while living, and after their death friends are advised
by dreams to go and bury them. Extraordinary things happen to them, and
adventures far more marvellous than those in a work of fiction. And
when their tombs are opened after hundreds of years, sweet odours escape
therefrom.

Then, opposite the saints, behold the evil spirits!