her to marry against her will, assumes the garb of a monk, is accused of
some misdeed, suffers punishment without indicating herself, and at last
triumphs by announcing her name. Eugenia is in this way brought before
a judge, whom she recognises as her father and reveals herself to
him. Externally the combat of chastity recommences; always the thorns
reappear. Thus the wisest saints shrink from being tempted. As the world
is filled with snares, hermits flee to the desert, where they scourge
themselves, throw themselves on the snow, or in beds of prickly herbs.
A solitary monk covers his fingers with his mantle, that he may aid his
mother in crossing a creek. A martyr bound to a stake, being tempted by
a young girl, bites off his tongue with his teeth and spits it at her.
All glorify the state of single blessedness. Alexis, very wealthy and
in a high position, marries, but leaves his wife at the church-door.
One weds only to die. Justina, in love with Cyprianus, converts him, and
they walk together to their punishment. Cecilia, beloved by an angel,
reveals the secret to Valerian on their wedding-day, and he, that he may
see the spirit, consents to be baptised. He found in his room Cecilia
talking with the angel, who held in his hand two wreaths of roses, and,
giving one to Cecilia, and one to Valerian, he said, "Keep these crowns,
like your hearts, pure and unspotted." In many cases it was proved
that death was stronger than love, and couples were united only as a
challenge to existence. It was said that even the Virgin Mary at times
prevented betrothals from ending in a marriage. A nobleman, a relative
of the King of Hungary, renounced his claims to a young girl of
marvellous beauty on this account. "Suddenly our Blessed Lady appeared,
and said to him: 'If I am indeed so beautiful as you have called me, why
do you leave me for another?' And he became a most devout man for the
rest of his life."

Among all this saintly company, Angelique had her preferences, and there