campaign brothers at the new order of things in Church and State. To his
apprehension, the Golden Days of England ended with the parade on
Blackheath to receive the restored King. He manifested no reverence for
Bishops and Lords, for he felt none. For the Presbyterians he had no
good will; they had brought in the King, and they denied the liberty of
prophesying. John Milton has expressed the feeling of the Independents
and Anabaptists towards this latter class, in that famous line in which
he defines Presbyter as "old priest writ large." Roberts was by no means
a gloomy fanatic; he had a great deal of shrewdness and humor, loved a
quiet joke; and every gambling priest and swearing magistrate in the
neighborhood stood in fear of his sharp wit. It was quite in course for
such a man to fall in with the Quakers, and he appears to have done so at
the first opportunity.

In the year 1665, "it pleased the Lord to send two women Friends out of
the North to Cirencester," who, inquiring after such as feared God, were
directed to the house of John Roberts. He received them kindly, and,
inviting in some of his neighbors, sat down with them, whereupon "the
Friends spake a few words, which had a good effect." After the meeting
was over, he was induced to visit a "Friend" then confined in Banbury
jail, whom he found preaching through the grates of his cell to the
people in the street. On seeing Roberts he called to mind the story of
Zaccheus, and declared that the word was now to all who were seeking
Christ by climbing the tree of knowledge, "Come down, come down; for that
which is to be known of God is manifested within." Returning home, he
went soon after to the parish meeting-house, and, entering with his hat
on, the priest noticed him, and, stopping short in his discourse,
declared that he could not go on while one of the congregation wore his
hat. He was thereupon led out of the house, and a rude fellow, stealing
up behind, struck him on the back with a heavy stone. "Take that for