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Old Portraits, Modern Sketches, Personal Sketches and Tributes - Complete, Volume VI., the Works of Whittier by John Greenleaf Whittier
page 45 of 362 (12%)
purpose of settling a little difficulty which had arisen among the
Friends, even under the pressure of the severest persecution, relative to
the very important matter of "wearing the hat." George Fox, in his love
of truth and sincerity in word and action, had discountenanced the
fashionable doffing of the hat, and other flattering obeisances towards
men holding stations in Church or State, as savoring of man-worship,
giving to the creature the reverence only due to the Creator, as
undignified and wanting in due self-respect, and tending to support
unnatural and oppressive distinctions among those equal in the sight of
God. But some of his disciples evidently made much more of this "hat
testimony" than their teacher. One John Perrott, who had just returned
from an unsuccessful attempt to convert the Pope, at Rome, (where that
dignitary, after listening to his exhortations, and finding him in no
condition to be benefited by the spiritual physicians of the Inquisition,
had quietly turned him over to the temporal ones of the Insane Hospital,)
had broached the doctrine that, in public or private worship, the hat was
not to be taken off, without an immediate revelation or call to do so!
Ellwood himself seems to have been on the point of yielding to this
notion, which appears to have been the occasion of a good deal of
dissension and scandal. Under these circumstances, to save truth from
reproach, and an important testimony to the essential equality of mankind
from running into sheer fanaticism, Fox summoned his tried and faithful
friends together, from all parts of the United Kingdom, and, as it
appears, with the happiest result. Hat-revelations were discountenanced,
good order and harmony reestablished, and John Perrott's beaver and the
crazy head under it were from thenceforth powerless for evil. Let those
who are disposed to laugh at this notable "Ecumenical Council of the Hat"
consider that ecclesiastical history has brought down to us the records
of many larger and more imposing convocations, wherein grave bishops and
learned fathers took each other by the beard upon matters of far less
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