than devil-worship, he dwarfs, casts into the shadow, nay, in some
instances caricatures and distorts, the figures which surround him. To
excuse Cromwell in his usurpation, Henry Vane, one of those exalted and
noble characters, upon whose features the lights held by historical
friends or foes detect no blemish, is dismissed with a sneer and an
utterly unfounded imputation of dishonesty. To reconcile, in some
degree, the discrepancy between the declarations of Cromwell, in behalf
of freedom of conscience, and that mean and cruel persecution which the
Quakers suffered under the Protectorate, the generally harmless
fanaticism of a few individuals bearing that name is gravely urged. Nay,
the fact that some weak-brained enthusiasts undertook to bring about the
millennium, by associating together, cultivating the earth, and "dibbling
beans" for the New Jerusalem market, is regarded by our author as the
"germ of Quakerism;" and furnishes an occasion for sneering at "my poor
friend Dryasdust, lamentably tearing his hair over the intolerance of
that old time to Quakerism and such like."

The readers of this (with all its faults) powerfully written Biography
cannot fail to have been impressed with the intensely graphic description
(Part I., vol. ii., pp. 184, 185) of the entry of the poor fanatic,
James Nayler, and his forlorn and draggled companions into Bristol.
Sadly ludicrous is it; affecting us like the actual sight of tragic
insanity enacting its involuntary comedy, and making us smile through our
tears.

In another portion of the work, a brief account is given of the trial and
sentence of Nayler, also in the serio-comic view; and the poor man is
dismissed with the simple intimation, that after his punishment he
"repented, and confessed himself mad." It was no part of the author's
business, we are well aware, to waste time and words upon the history of