not think; wherefore, I found within me great desire to take my fill of
sin, that I might taste the sweetness of it; and I made as much haste as
I could to fill my belly with its delicates, lest I should die before I
had my desires; for that I feared greatly. In these things, I protest
before God, I lie not, neither do I frame this sort of speech; these were
really, strongly, and with all my heart, my desires; the good Lord, whose
mercy is unsearchable, forgive my transgressions."

One day, while standing in the street, cursing and blaspheming, he met
with a reproof which startled him. The woman of the house in front of
which the wicked young tinker was standing, herself, as he remarks, "a
very loose, ungodly wretch," protested that his horrible profanity made
her tremble; that he was the ungodliest fellow for swearing she had ever
heard, and able to spoil all the youth of the town who came in his
company. Struck by this wholly unexpected rebuke, he at once abandoned
the practice of swearing; although previously he tells us that "he had
never known how to speak, unless he put an oath before and another
behind."

The good name which he gained by this change was now a temptation to him.
"My neighbors," he says, "were amazed at my great conversion from
prodigious profaneness to something like a moral life and sober man.
Now, therefore, they began to praise, to commend, and to speak well of
me, both to my face and behind my back. Now I was, as they said, become
godly; now I was become a right honest man. But oh! when I understood
those were their words and opinions of me, it pleased me mighty well; for
though as yet I was nothing but a poor painted hypocrite, yet I loved to
be talked of as one that was truly godly. I was proud of my godliness,
and, indeed, I did all I did either to be seen of or well spoken of by
men; and thus I continued for about a twelvemonth or more."