entailed; and no one is under a necessity of sinning because others have
done so before him;

That the domestic slave-trade is as repugnant to the laws of God, and
should be as odious in the eyes of a Christian community, as the foreign;

That the black child born in a slave plantation is not "an entailed
article of property;" and that the white man who makes of that child a
slave is a thief and a robber, stealing the child as the sea pirate stole
his father!

We do not talk of gradual abolition, because, as Christians, we find no
authority for advocating a gradual relinquishment of sin. We say to
slaveholders, "Repent now, to-day, immediately;" just as we say to the
intemperate, "Break off from your vice at once; touch not, taste not,
handle not, from henceforth forever."

Besides, the plan of gradual abolition has been tried in this country and
the West Indies, and found wanting. It has been in operation in our
slave states ever since the Declaration of Independence, and its results
are before the nation. Let us see.

THE ABOLITIONISTS 79

In 1790 there were in the slave states south of the Potomac and the Ohio
20,415 free blacks. Their increase for the ten years following was at
the rate of sixty per cent., their number in 1800 being 32,604. In 1810
there were 58,046, an increase of seventy-five per cent. This
comparatively large increase was, in a great measure, owing to the free
discussions going on in England and in this country on the subject of the