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The Conflict with Slavery, Part 1, from Volume VII, - The Works of Whittier: the Conflict with Slavery, Politics - and Reform, the Inner Life and Criticism by John Greenleaf Whittier
page 8 of 161 (04%)
So fearful an evil should have its remedies. The following are among the
many which have been from time to time proposed:--

1. Placing the slaves in the condition of the serfs of Poland and
Russia, fixed to the soil, and without the right on the part of the
master to sell or remove them. This was intended as a preliminary to
complete emancipation at some remote period, but it is impossible to
perceive either its justice or expediency.

2. Gradual abolition, an indefinite term, but which is understood to
imply the draining away drop by drop, of the great ocean of wrong;
plucking off at long intervals some, straggling branches of the moral
Upas; holding out to unborn generations the shadow of a hope which the
present may never feel gradually ceasing to do evil; gradually refraining
from robbery, lust, and murder: in brief, obeying a short-sighted and
criminal policy rather than the commands of God.

3. Abstinence on the part of the people of the free states from the use
of the known products of slave labor, in order to render that labor
profitless. Beyond a doubt the example of conscientious individuals may
have a salutary effect upon the minds of some of the slave-holders; I but
so long as our confederacy exists, a commercial intercourse with slave
states and a consumption of their products cannot be avoided.

[The following is a recorded statement of the venerated Sir William
Jones: "Let sugar be as cheap as it may, it is better to eat none,
better to eat aloes and colloquintida, than violate a primary law
impressed on every heart not imbruted with avarice; than rob one
human creature of those eternal rights of which no law on earth can
justly deprive him."]
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