The Conflict with Slavery, Part 1, from Volume VII, - The Works of Whittier: the Conflict with Slavery, Politics - and Reform, the Inner Life and Criticism by John Greenleaf Whittier
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page 8 of 161 (04%)
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So fearful an evil should have its remedies. The following are among the
many which have been from time to time proposed:-- 1. Placing the slaves in the condition of the serfs of Poland and Russia, fixed to the soil, and without the right on the part of the master to sell or remove them. This was intended as a preliminary to complete emancipation at some remote period, but it is impossible to perceive either its justice or expediency. 2. Gradual abolition, an indefinite term, but which is understood to imply the draining away drop by drop, of the great ocean of wrong; plucking off at long intervals some, straggling branches of the moral Upas; holding out to unborn generations the shadow of a hope which the present may never feel gradually ceasing to do evil; gradually refraining from robbery, lust, and murder: in brief, obeying a short-sighted and criminal policy rather than the commands of God. 3. Abstinence on the part of the people of the free states from the use of the known products of slave labor, in order to render that labor profitless. Beyond a doubt the example of conscientious individuals may have a salutary effect upon the minds of some of the slave-holders; I but so long as our confederacy exists, a commercial intercourse with slave states and a consumption of their products cannot be avoided. [The following is a recorded statement of the venerated Sir William Jones: "Let sugar be as cheap as it may, it is better to eat none, better to eat aloes and colloquintida, than violate a primary law impressed on every heart not imbruted with avarice; than rob one human creature of those eternal rights of which no law on earth can justly deprive him."] |
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