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Reform and Politics, Part 2, from Volume VII, - The Works of Whittier: the Conflict with Slavery, Politics - and Reform, the Inner Life and Criticism by John Greenleaf Whittier
page 16 of 41 (39%)
persevering culture. Where this is afforded, to use the language of the
report, "the idiot may learn what love is, though he may not know the
word which expresses it; he may feel kindly affections while unable to
understand the simplest virtuous principle; and he may begin to live
acceptably to God before he has learned the name by which men call him."

In the facts and statistics presented in the report, light is shed upon
some of the dark pages of God's providence, and it is seen that the
suffering and shame of idiocy are the result of sin, of a violation of
the merciful laws of God and of the harmonies of His benign order. The
penalties which are ordained for the violators of natural laws are
inexorable and certain. For the transgressor of the laws of life there
is, as in the case of Esau, "no place for repentance, though he seek it
earnestly and with tears." The curse cleaves to him and his children.
In this view, how important becomes the subject of the hereditary
transmission of moral and physical disease and debility! and how
necessary it is that there should be a clearer understanding of, and a
willing obedience, at any cost, to the eternal law which makes the parent
the blessing or the curse of the child, giving strength and beauty, and
the capacity to know and do the will of God, or bequeathing
loathsomeness, deformity, and animal appetite, incapable of the
restraints of the moral faculties! Even if the labors of Dr. Howe and
his benevolent associates do not materially lessen the amount of present
actual evil and suffering in this respect, they will not be put forth in
vain if they have the effect of calling public attention to the great
laws of our being, the violation of which has made this goodly earth a
vast lazarhouse of pain and sorrow.

The late annual message of the Governor of Massachusetts invites our
attention to a kindred institution of charity. The chief magistrate
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