The Inner Life, Part 3, from Volume VII, - The Works of Whittier: the Conflict with Slavery, Politics - and Reform, the Inner Life and Criticism by John Greenleaf Whittier
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page 12 of 104 (11%)
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into the woods, and left to the tender mercies of Indians and
wolves.] All this is pleasant enough now; we can laugh at the Doctor and his demons; but little matter of laughter was it to the victims on Salem Hill; to the prisoners in the jails; to poor Giles Corey, tortured with planks upon his breast, which forced the tongue from his mouth and his life from his old, palsied body; to bereaved and quaking families; to a whole community, priest-ridden and spectresmitten, gasping in the sick dream of a spiritual nightmare and given over to believe a lie. We may laugh, for the grotesque is blended with the horrible; but we must also pity and shudder. The clear-sighted men who confronted that delusion in its own age, disenchanting, with strong good sense and sharp ridicule, their spell-bound generation,--the German Wierus, the Italian D'Apone, the English Scot, and the New England Calef,--deserve high honors as the benefactors of their race. It is true they were branded through life as infidels and "damnable Sadducees;" but the truth which they uttered lived after them, and wrought out its appointed work, for it had a Divine commission and Godspeed. "The oracles are dumb; No voice nor hideous hum Runs through the arched roof in words deceiving; Apollo from his shrine Can now no more divine, With hollow shriek the steep of Delphns leaving." Dimmer and dimmer, as the generations pass away, this tremendous terror, this all-pervading espionage of evil, this active incarnation of motiveless malignity, presents itself to the imagination. The once |
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