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The Inner Life, Part 3, from Volume VII, - The Works of Whittier: the Conflict with Slavery, Politics - and Reform, the Inner Life and Criticism by John Greenleaf Whittier
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reconcilement to the Divine will through simple faith in the Divine
goodness, and the love of it which must needs follow its recognition, the
life of Christ made our own by self-denial and sacrifice, and the
fellowship of His suffering for the good of others, the indwelling
Spirit, leading into all truth, the Divine Word nigh us, even in our
hearts. They have little to do with creeds, or schemes of doctrine, or
the partial and inadequate plans of salvation invented by human
speculation and ascribed to Him who, it is sufficient to know, is able to
save unto the uttermost all who trust in Him. They insist upon simple
faith and holiness of life, rather than rituals or modes of worship; they
leave the merely formal, ceremonial, and temporal part of religion to
take care of itself, and earnestly seek for the substantial, the
necessary, and the permanent.

With these legacies of devout souls, it seems to me, the little volume
herewith presented is not wholly unworthy of a place. It assumes the
life and power of the gospel as a matter of actual experience; it bears
unmistakable evidence of a realization, on the part of its author, of the
truth, that Christianity is not simply historical and traditional, but
present and permanent, with its roots in the infinite past and its
branches in the infinite future, the eternal spring and growth of Divine
love; not the dying echo of words uttered centuries ago, never to be
repeated, but God's good tidings spoken afresh in every soul,--the
perennial fountain and unstinted outflow of wisdom and goodness, forever
old and forever new. It is a lofty plea for patience, trust, hope, and
holy confidence, under the shadow, as well as in the light, of Christian
experience, whether the cloud seems to rest on the tabernacle, or moves
guidingly forward. It is perhaps too exclusively addressed to those who
minister in the inner sanctuary, to be entirely intelligible to the
vaster number who wait in the outer courts; it overlooks, perhaps, too
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