The Inner Life, Part 3, from Volume VII, - The Works of Whittier: the Conflict with Slavery, Politics - and Reform, the Inner Life and Criticism by John Greenleaf Whittier
page 32 of 104 (30%)
page 32 of 104 (30%)
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reconcilement to the Divine will through simple faith in the Divine
goodness, and the love of it which must needs follow its recognition, the life of Christ made our own by self-denial and sacrifice, and the fellowship of His suffering for the good of others, the indwelling Spirit, leading into all truth, the Divine Word nigh us, even in our hearts. They have little to do with creeds, or schemes of doctrine, or the partial and inadequate plans of salvation invented by human speculation and ascribed to Him who, it is sufficient to know, is able to save unto the uttermost all who trust in Him. They insist upon simple faith and holiness of life, rather than rituals or modes of worship; they leave the merely formal, ceremonial, and temporal part of religion to take care of itself, and earnestly seek for the substantial, the necessary, and the permanent. With these legacies of devout souls, it seems to me, the little volume herewith presented is not wholly unworthy of a place. It assumes the life and power of the gospel as a matter of actual experience; it bears unmistakable evidence of a realization, on the part of its author, of the truth, that Christianity is not simply historical and traditional, but present and permanent, with its roots in the infinite past and its branches in the infinite future, the eternal spring and growth of Divine love; not the dying echo of words uttered centuries ago, never to be repeated, but God's good tidings spoken afresh in every soul,--the perennial fountain and unstinted outflow of wisdom and goodness, forever old and forever new. It is a lofty plea for patience, trust, hope, and holy confidence, under the shadow, as well as in the light, of Christian experience, whether the cloud seems to rest on the tabernacle, or moves guidingly forward. It is perhaps too exclusively addressed to those who minister in the inner sanctuary, to be entirely intelligible to the vaster number who wait in the outer courts; it overlooks, perhaps, too |
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