a standard. I know that this is the opinion of some of the best and most
thoughtful members of other Christian sects. I know that any serious
departure from the original foundation of our Society would give pain to
many who, outside of our communion, deeply realize the importance of our
testimonies. They fail to read clearly the signs of the times who do not
see that the hour is coming when, under the searching eye of philosophy
and the terrible analysis of science, the letter and the outward evidence
will not altogether avail us; when the surest dependence must be upon the
Light of Christ within, disclosing the law and the prophets in our own
souls, and confirming the truth of outward Scripture by inward
experience; when smooth stones from the brook of present revelation
shall' prove mightier than the weapons of Saul; when the doctrine of the
Holy Spirit, as proclaimed by George Fox and lived by John Woolman, shall
be recognized as the only efficient solvent of doubts raised by an age of
restless inquiry. In this belief my letter was written. I am sorry it
did not fall to the lot of a more fitting hand; and can only hope that no
consideration of lack of qualification on the part of its writer may
lessen the value of whatever testimony to truth shall be found in it.

AMESBURY, 3d mo., 1870.


P. S. I may mention that I have been somewhat encouraged by a perusal of
the Proceedings of the late First-day School Conference in Philadelphia,
where, with some things which I am compelled to pause over, and regret, I
find much with which I cordially unite, and which seems to indicate a
providential opening for good. I confess to a lively and tender sympathy
with my younger brethren and sisters who, in the name of Him who "went
about doing good," go forth into the highways and byways to gather up the
lost, feed the hungry, instruct the ignorant, and point the sinsick and