overflow calm and steady, leaving life and fertility behind it.'"

After all, anything like personal eulogy seems out of place in speaking
of one who in the humblest self-abasement sought no place in the world's
estimation, content to be only a passive instrument in the hands of his
Master; and who, as has been remarked, through modesty concealed the
events in which he was an actor. A desire to supply in some sort this
deficiency in his Journal is my especial excuse for this introductory
paper.

It is instructive to study the history of the moral progress of
individuals or communities; to mark the gradual development of truth; to
watch the slow germination of its seed sown in simple obedience to the
command of the Great Husbandman, while yet its green promise, as well as
its golden fruition, was hidden from the eyes of the sower; to go back to
the well-springs and fountain-heads, tracing the small streamlet from its
hidden source, and noting the tributaries which swell its waters, as it
moves onward, until it becomes a broad river, fertilizing and gladdening
our present humanity. To this end it is my purpose, as briefly as
possible, to narrate the circumstances attending the relinquishment of
slave-holding by the Society of Friends, and to hint at the effect of
that act of justice and humanity upon the abolition of slavery throughout
the world.

At an early period after the organization of the Society, members of it
emigrated to the Maryland, Carolina, Virginia, and New England colonies.
The act of banishment enforced against dissenters under Charles II.
consigned others of the sect to the West Indies, where their frugality,
temperance, and thrift transmuted their intended punishment into a
blessing. Andrew Marvell, the inflexible republican statesman, in some