alike of Paganism and Christianity shall become a reality.

The Address now before us, with the same general object in view, is more
direct and practical. We can scarcely conceive of a discourse better
adapted to prepare the young American, just issuing from his collegiate
retirement, for the duties and responsibilities of citizenship. It
treats the desire of fame and honor as one native to the human heart,
felt to a certain extent by all as a part of our common being,--a motive,
although by no means the most exalted, of human conduct; and the lesson
it would inculcate is, that no true and permanent fame can be founded
except in labors which promote the happiness of mankind. To use the
language of Dr. South, "God is the fountain of honor; the conduit by
which He conveys it to the sons of men are virtuous and generous
practices." The author presents the beautiful examples of St. Pierre,
Milton, Howard, and Clarkson,--men whose fame rests on the firm
foundation of goodness,--for the study and imitation of the young
candidate for that true glory which belongs to those who live, not for
themselves, but for their race. "Neither present fame, nor war, nor
power, nor wealth, nor knowledge alone shall secure an entrance to the
true and noble Valhalla. There shall be gathered only those who have
toiled each in his vocation for the welfare of others." "Justice and
benevolence are higher than knowledge and power It is by His goodness
that God is most truly known; so also is the great man. When Moses said
to the Lord, Show me Thy glory, the Lord said, I will make all my
goodness pass before thee."

We copy the closing paragraph of the Address, the inspiring sentiment of
which will find a response in all generous and hopeful hearts:--

"Let us reverse the very poles of the worship of past ages. Men have