Criticism, Part 4, from Volume VII, - The Works of Whittier: the Conflict with Slavery, Politics - and Reform, the Inner Life and Criticism by John Greenleaf Whittier
page 30 of 33 (90%)
page 30 of 33 (90%)
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introduction of the Gospel. Trial by combat was abolished in 1001, and
the penalty of the imaginary crime of witchcraft was blotted from the statutes of the island nearly half a century before it ceased to disgrace those of Great Britain. So entire has been the change wrought in the sanguinary and cruel Norse character that at the present day no Icelander can be found who, for any reward, will undertake the office of executioner. The scalds, who went forth to battle, cleaving the skulls of their enemies with the same skilful hands which struck the harp at the feast, have given place to Christian bards and teachers, who, like Thorlakson, whom Dr. Henderson found toiling cheerfully with his beloved parishioners in the hay-harvest of the brief arctic summer, combine with the vigorous diction and robust thought of their predecessors the warm and genial humanity of a religion of love and the graces and amenities of a high civilization. But we have wandered somewhat aside from our purpose, which was simply to introduce the following poem, which, in the boldness of its tone and vigor of language, reminds us of the Sword Chant, the Wooing Song, and other rhymed sagas of Motherwell. THE NORSEMAN'S RIDE. BY BAYARD TAYLOR. The frosty fires of northern starlight Gleamed on the glittering snow, And through the forest's frozen branches The shrieking winds did blow; A floor of blue and icy marble |
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