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Criticism, Part 4, from Volume VII, - The Works of Whittier: the Conflict with Slavery, Politics - and Reform, the Inner Life and Criticism by John Greenleaf Whittier
page 30 of 33 (90%)
introduction of the Gospel. Trial by combat was abolished in 1001, and
the penalty of the imaginary crime of witchcraft was blotted from the
statutes of the island nearly half a century before it ceased to disgrace
those of Great Britain. So entire has been the change wrought in the
sanguinary and cruel Norse character that at the present day no Icelander
can be found who, for any reward, will undertake the office of
executioner. The scalds, who went forth to battle, cleaving the skulls
of their enemies with the same skilful hands which struck the harp at the
feast, have given place to Christian bards and teachers, who, like
Thorlakson, whom Dr. Henderson found toiling cheerfully with his beloved
parishioners in the hay-harvest of the brief arctic summer, combine with
the vigorous diction and robust thought of their predecessors the warm
and genial humanity of a religion of love and the graces and amenities of
a high civilization.

But we have wandered somewhat aside from our purpose, which was simply to
introduce the following poem, which, in the boldness of its tone and
vigor of language, reminds us of the Sword Chant, the Wooing Song, and
other rhymed sagas of Motherwell.


THE NORSEMAN'S RIDE.

BY BAYARD TAYLOR.

The frosty fires of northern starlight
Gleamed on the glittering snow,
And through the forest's frozen branches
The shrieking winds did blow;
A floor of blue and icy marble
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