practise it no better: I must tell you, if you trust to your knowledge
for your justification, you will find yourself deceived, though you
should add faith to it, without good works." "Fellow," cries Trulliber,
"dost thou speak against faith in my house? Get out of my doors: I will
no longer remain under the same roof with a wretch who speaks wantonly
of faith and the Scriptures." "Name not the Scriptures," says Adams.
"How! not name the Scriptures! Do you disbelieve the Scriptures?" cries
Trulliber. "No; but you do," answered Adams, "if I may reason from your
practice; for their commands are so explicit, and their rewards and
punishments so immense, that it is impossible a man should stedfastly
believe without obeying. Now, there is no command more express, no duty
more frequently enjoined, than charity. Whoever, therefore, is void of
charity, I make no scruple of pronouncing that he is no Christian." "I
would not advise thee," says Trulliber, "to say that I am no Christian:
I won't take it of you; for I believe I am as good a man as thyself"
(and indeed, though he was now rather too corpulent for athletic
exercises, he had, in his youth, been one of the best boxers and
cudgel-players in the county). His wife, seeing him clench his fist,
interposed, and begged him not to fight, but show himself a true
Christian, and take the law of him. As nothing could provoke Adams to
strike, but an absolute assault on himself or his friend, he smiled at
the angry look and gestures of Trulliber; and, telling him he was sorry
to see such men in orders, departed without further ceremony.



CHAPTER XV.

_An adventure, the consequence of a new instance which parson Adams gave
of his forgetfulness._