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Joseph Andrews, Volume 2 by Henry Fielding
page 30 of 214 (14%)
no doubt; nay, you may have been on the banks of the Caspian, and called
at Colchis, to see if there is ever another golden fleece." "Not I,
truly, master," answered the host: "I never touched at any of these
places."--"But I have been at all these," replied Adams. "Then, I
suppose," cries the host, "you have been at the East Indies; for there
are no such, I will be sworn, either in the West or the Levant."--"Pray
where's the Levant?" quoth Adams; "that should be in the East Indies by
right." "Oho! you are a pretty traveller," cries the host, "and not know
the Levant! My service to you, master; you must not talk of these things
with me! you must not tip us the traveller; it won't go here." "Since
thou art so dull to misunderstand me still," quoth Adams, "I will inform
thee; the travelling I mean is in books, the only way of travelling by
which any knowledge is to be acquired. From them I learn what I asserted
just now, that nature generally imprints such a portraiture of the mind
in the countenance, that a skilful physiognomist will rarely be
deceived. I presume you have never read the story of Socrates to this
purpose, and therefore I will tell it you. A certain physiognomist
asserted of Socrates, that he plainly discovered by his features that he
was a rogue in his nature. A character so contrary to the tenour of all
this great man's actions, and the generally received opinion concerning
him, incensed the boys of Athens so that they threw stones at the
physiognomist, and would have demolished him for his ignorance, had not
Socrates himself prevented them by confessing the truth of his
observations, and acknowledging that, though he corrected his
disposition by philosophy, he was indeed naturally as inclined to vice
as had been predicated of him. Now, pray resolve me--How should a man
know this story if he had not read it?" "Well, master," said the host,
"and what signifies it whether a man knows it or no? He who goes abroad,
as I have done, will always have opportunities enough of knowing the
world without troubling his head with Socrates, or any such fellows."
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