It was early still, and people were hardly arriving for this high mass.
Leaning on the railing of his tribune, Ramuntcho looked at the women
entering, all like black phantoms, their heads and dress concealed under
the mourning cashmere which it is usual to wear at church. Silent and
collected, they glided on the funereal pavement of mortuary slabs, where
one could read still, in spite of the effacing of ages, inscriptions in
Euskarian tongue, names of extinguished families and dates of past
centuries.

Gracieuse, whose coming preoccupied Ramuntcho, was late. But, to distract
his mind for a moment, a "convoy" advanced slowly; a convoy, that is a
parade of parents and nearest neighbors of one who had died during the
week, the men still draped in the long cape which is worn at funerals,
the women under the mantle and the traditional hood of full mourning.

Above, in the two immense tribunes superposed along the sides of the
nave, the men came one by one to take their places, grave and with
rosaries in their hands: farmers, laborers, cowboys, poachers or
smugglers, all pious and ready to kneel when the sacred bell rang. Each
one of them, before taking his seat, hooked behind him, to a nail on the
wall, his woolen cap, and little by little, on the white background of
the kalsomine, came into line rows of innumerable Basque headgear.

Below, the little girls of the school entered at last, in good order,
escorted by the Sisters of Saint Mary of the Rosary. And, among these
nuns, wrapped in black, Ramuntcho recognized Gracieuse. She, too, had her
head enveloped with black; her blonde hair, which to-night would be
flurried in the breeze of the fandango, was hidden for the moment under
the austere mantilla of the ceremony. Gracieuse had not been a scholar
for two years, but was none the less the intimate friend of the sisters,