The First Blast of the Trumpet against the monstrous regiment of Women by John Knox
page 30 of 95 (31%)
page 30 of 95 (31%)
![]() | ![]() |
|
so brutishe and insensible, but that I haue laid mine accompt what the
finishinge of the worke may coste me for mine own parte. First, I am not ignorant howe difficile and dangerous it is to speake against a common error[v], especiallie when that the ambitious mindes of men and women are called to the obedience of goddes simple commandement. For to the most parte of 'men, laufull and godlie appeareth, what soeuer antiquitie hath receiued. And secondarilie, I looke to haue mine aduersaries not onlie of the ignorant multitude, but also of the wise, politike, and quiet spirites of this worlde, so that aswell shall suche as oght to mainteine the truth and veritie of God become ennemies to me in this case, as shall the princes and ambitious persons, who to mainteine their vniust tyrannie do alwayes studie to suppresse the same. And thus I am most certeinlie persuaded, that my labour shall not escape reprehension of many. But because I remembre that accomptes[w] of the talentes receiued must be made to him, who nether respecteth the multitude, nether yet approueth the wisdome, policie, peace, nor antiquitie, concluding or determining any thinge against his eternall will reueled to vs in his moste blessed worde, I am compelled to couer myne eyes, and shut vp myne eares, that I nether se the multitude, that shall withstand me in this mater, nether that I shall heare the opprobries, nor consider the dangers, which I may incurre for vttering the same. I shalbe called foolishe, curious, despitefull, and a sower of sedition: and one day parchance (althogh now I be nameles) I may be attainted of treason. But seing that impossible it is[x], but that ether I shall offend God, dailie calling to my conscience, that I oght to manifest the veritie knowen, or elles that I shall displease the worlde for doing the same, I haue determined to obey God, not withstanding that the world shall rage therat. I knowe that the world offended (by Goddes permission) may kill the bodie, but Goddes maiestie offended, hath power to punishe bodie and soule for euer. His maiestie is offended, when that his preceptes are contemned, and his threatninges estemed to be of none |
|