Yea euen till the dayes of Augustine, whose sentences I omit to auoide
prolixitie.

[Sidenote 43: August. lib. 22. contra Faustum, c.31.]
[Sidenote 44: De Trinitat, lib. 12 cap. 7]
[Sidenote 45: In quaect. veteris Testamenti, quaest. 45.]
[Sidenote 46: NOTE.]
[Sidenote 47: Lib. de Continentia cap. 4.]
[Sidenote 48: Ambros. in Hexaemero lib. 5. c. 7.]
[Sidenote 49: Cap. 5.]
[Sidenote 50: Ambros. super. 2. c. I epist. ad Timoth.]
[Sidenote 51: Ambros. in I. epist. ad Corin. cap. 14.]
[Sidenote 52: Genes 3.]
[Sidenote 53: whose house I pray you ought the parliament house to
be, Goddes or the deuilles?]
[Sidenote 54a: Rufus is by S. Paul saluted before
his mother.]

Augustine in his 22. boke writen against Faustus[43], proueth that a woman
oght to serue her husband as vnto God: affirming that in no thing hath
woman equall power with man, sauing that nether of both haue power ouer
their owne bodies. By whiche he wold plainlie conclude, that a woman oght
neuer to pretend nor thirst for that power and authoritie which is due to
man. For so he doth explane him selfe in an other place[44], affirming
that woman oght to be repressed and brideled be times, if she aspire to
any dominion: alledging that dangerous and perillous it is to suffre her
to procede, althogh it be in temporall and corporall thinges. And therto
he addeth these wordes: God seeth not for a time, nether is there any newe
thinge in his sight and knowledge, meaninge therby, that what God hath
sene in one woman (as concerning dominion and bearing of authoritie) the