particular, either from the extent of security or his acquisitions. Man
is a sociable, no less than a reasonable being: But neither can he
always enjoy company agreeable and amusing, or preserve the proper
relish for them. Man is also an active being; and from that disposition,
as well as from the various necessities of human life, must submit to
business and occupation: But the mind requires some relaxation, and
cannot always support its bent to care and industry. It seems, then,
that nature has pointed out a mixed kind of life as most suitable to the
human race, and secretly admonished them to allow none of these biasses
to _draw_ too much, so as to incapacitate them for other occupations and
entertainments. Indulge your passion for science, says she, but let your
science be human, and such as may have a direct reference to action and
society. Abstruse thought and profound researches I prohibit, and will
severely punish, by the pensive melancholy which they introduce, by the
endless uncertainty in which they involve you, and by the cold reception
which your pretended discoveries shall meet with, when communicated. Be
a philosopher; but, amidst all your philosophy, be still a man.

5. Were the generality of mankind contented to prefer the easy
philosophy to the abstract and profound, without throwing any blame or
contempt on the latter, it might not be improper, perhaps, to comply
with this general opinion, and allow every man to enjoy, without
opposition, his own taste and sentiment. But as the matter is often
carried farther, even to the absolute rejecting of all profound
reasonings, or what is commonly called _metaphysics_, we shall now
proceed to consider what can reasonably be pleaded in their behalf.

We may begin with observing, that one considerable advantage, which
results from the accurate and abstract philosophy, is, its subserviency
to the easy and humane; which, without the former, can never attain a