of Sennacherib, I wait only till the Standard of the Cross wave above the
Vermilion Towers."

"Yet," said Almamen, "while my lord the king rejects the fanaticism of
belief, doth he reject the fanaticism of persecution? You disbelieve the
stories of the Hebrews; yet you suffer the Hebrews themselves, that
ancient and kindred Arabian race, to be ground to the dust, condemned and
tortured by your judges, your informers, your soldiers, and your
subjects."

"The base misers! they deserve their fate," answered Boabdil, loftily.
"Gold is their god, and the market-place their country; amidst the tears
and groans of nations, they sympathise only with the rise and fall of
trade; and, the thieves of the universe! while their hand is against
every man's coffer, why wonder that they provoke the hand of every man
against their throats? Worse than the tribe of Hanifa, who eat their god
only in time of famine;--[The tribe of Hanifa worshipped a lump of
dough]--the race of Moisa--[Moses]--would sell the Seven Heavens for the
dent on the back of the date-stone."--[A proverb used in the Koran,
signifying the smallest possible trifle].

"Your laws leave them no ambition but that of avarice," replied Almamen;
"and as the plant will crook and distort its trunk, to raise its head
through every obstacle to the sun, so the mind of man twists and perverts
itself, if legitimate openings are denied it, to find its natural element
in the gale of power, or the sunshine of esteem. These Hebrews were not
traffickers and misers in their own sacred land when they routed your
ancestors, the Arab armies of old; and gnawed the flesh from their bones
in famine, rather than yield a weaker city than Granada to a mightier
force than the holiday lords of Spain. Let this pass. My lord rejects