At that time, the Moors in Spain were far more deadly persecutors of the
Jews than the Christians were. Amidst the Spanish cities on the coast,
that merchant tribe had formed commercial connections with the
Christians, sufficiently beneficial, both to individuals and to
communities, to obtain for them, not only toleration, but something of
personal friendship, wherever men bought and sold in the market-place.
And the gloomy fanaticism which afterwards stained the fame of the great
Ferdinand, and introduced the horrors of the Inquisition, had not yet
made it self more than fitfully visible. But the Moors had treated this
unhappy people with a wholesale and relentless barbarity. At Granada,
under the reign of the fierce father of Boabdil,--"that king with the
tiger heart,"--the Jews had been literally placed without the pale of
humanity; and even under the mild and contemplative Boabdil himself, they
had been plundered without mercy, and, if suspected of secreting their
treasures, massacred without scruple; the wants of the state continued
their unrelenting accusers,--their wealth, their inexpiable crime.

It was in the midst of these barbarities that Almamen, for the first time
since the day when the death-shriek of his agonised father rang in his
ears, suddenly returned to Granada. He saw the unmitigated miseries of
his brethern, and he remembered and repeated his vow. His name changed,
his kindred dead, none remembered, in the mature Almamen, the beardless
child of Issachar, the Jew. He had long, indeed, deemed it advisable to
disguise his faith; and was known, throughout the African kingdoms, but
as the potent santon, or the wise magician.

This fame soon lifted him, in Granada, high in the councils of the court.
Admitted to the intimacy of Muley Hassan, with Boabdil, and the queen
mother, he had conspired against that monarch; and had lived, at least,
to avenge his father upon the royal murderer. He was no less intimate