with the state of mind in which he found his penitent, resigned and
wrapt up in the love of God and man." The hope that sustained Pope to
the end was that of immortality. "I am so certain of the soul's being
immortal," he whispered, almost with his last breath, "that I seem to
feel it within me, as it were by intuition." He died on the evening of
May 30, so quietly that his friends hardly knew that the end had come.
He was buried in Twickenham Church, near the monument he had erected to
his parents, and his coffin was carried to the grave by six of the
poorest men of the parish.

It is plain even from so slight a sketch as this that the common
conception of Pope as "the wicked wasp of Twickenham," a bitter,
jealous, and malignant spirit, is utterly out of accord with the facts
of his life. Pope's faults of character lie on the surface, and the most
perceptible is that which has done him most harm in the eyes of
English-speaking men. He was by nature, perhaps by training also,
untruthful. If he seldom stooped to an outright lie, he never hesitated
to equivocate; and students of his life have found that it is seldom
possible to take his word on any point where his own works or interests
were concerned. I have already (p. x) attempted to point out the
probable cause of this defect; and it is, moreover, worth while to
remark that Pope's manifold intrigues and evasions were mainly of the
defensive order. He plotted and quibbled not so much to injure others as
to protect himself. To charge Pope with treachery to his friends, as has
sometimes been done, is wholly to misunderstand his character.

Another flaw, one can hardly call it a vice, in Pope's character was his
constant practice of considering everything that came in his way as
copy. It was this which led him to reclaim his early letters from his
friends, to alter, rewrite, and redate them, utterly unconscious of the