a contribution to human progress. As a consequence he does not
get a rating as genius. To get the appraisal of mankind the
product of the man of talent must get generally accepted, must
fill the want of society generally or of some clientele. If a
man produces something merely ingenious, something which does
not serve a considerable portion of humanity in the way of
satisfying a want, if his creation does not pass into use, he
does not step into the current of the world's history as a
fruitful factor, he fails to attain to the rank of talent.

This objective measure of the value of the producer puts talent
into direct relation to the concept of social evolution and
progress. Society has been an evolution. Collective humanity
has gone through distinctive metamorphoses. Distinct strides in
advance have been made, tendencies have manifested themselves,
conditions have changed so that larger satisfactions have
ensued, democracy in the essential wants of mankind has been
wrought out. Society is more complex in its quantitative
aspect. It is more serviceable by reason of its greater
specialization. Since progress stands for improvement it has
come to be regarded as a desirable thing.

In the sociological conception of things the genius possesses a
specific social function. He is not a passing curiosity. He is
not produced for amusement. He does not stand unrelated. He is
the product of his age, is articulated with its life, performs
an office which is of consequence to it. He is the connecting
link between the past and the future. He takes what was and so
combines it anew as to produce what is to be. He is the
innovator, the initiator, the agent of transformation, the