that contact with a somewhat high culture would introduce new
wants, and thus affect their arts more profoundly than their
customs.

In common with all primitive peoples, their names of men and
women are descriptive of some peculiarity or circumstance
associated with the person named. Indeed, names were often
changed after important events in a person's life, thus our old
friend Thakombau began life as Seru, then after the coup d'etat
in which he slaughtered his father's enemies and reestablished
Tanoa's rule in Mbau he was called Thakombau (evil to Mbau). At
the time he also received another name Thikinovu (centipede) in
allusion to his stealthiness in approaching to bite his enemy,
but this designation, together with his "missionary" name
"Ebenezer," did not survive the test of usage. Miss Gordon
Cumming gives an interesting list of Fijian names translated
into English. For women they were such as Spray of the Coral
Reef, Queen of Parrot's Land, Queen of Strangers, Smooth Water,
Wife of the Morning Star, Mother of Her Grandchildren, Ten
Whale's Teeth, Mother of Cockroaches, Lady Nettle, Drinker of
Blood, Waited For, Rose of Rewa, Lady Thakombau, Lady Flag,
etc. The men's names were such as The Stone (eternal) God,
Great Shark, Bad Earth, Bad Stranger, New Child, More Dead
Man's Flesh, Abode of Treachery, Not Quite Cooked, Die Out of
Doors, Empty Fire, Fire in the Bush, Eats Like a God, King of
Gluttony, Ill Cooked, Dead Man, Revenge, etc.

In the religion of a people we have the most reliable clue to
the history of their progress in culture and intelligence, for
religions even when unwritten are potent to conserve old