expenditure, as raising their favourites too much above their own
degree; and the charge of peculation finds always ready credit with
them, when brought against public men.

Robespierre possessed this advantage over Danton, that he did not seem
to seek for wealth, either for hoarding or expending, but lived in
strict and economical retirement, to justify the name of the
Incorruptible, with which he was honoured by his partizans. He appears
to have possessed little talent, saving a deep fund of hypocrisy,
considerable powers of sophistry, and a cold exaggerated strain of
oratory, as foreign to good taste, as the measures he recommended were
to ordinary humanity. It seemed wonderful, that even the seething and
boiling of the revolutionary cauldron should have sent up from the
bottom, and long supported on the surface, a thing so miserably void of
claims to public distinction; but Robespierre had to impose on the minds
of the vulgar, and he knew how to beguile them, by accommodating his
flattery to their passions and scale of understanding, and by acts of
cunning and hypocrisy, which weigh more with the multitude than the
words of eloquence, or the arguments of wisdom. The people listened as
to their Cicero, when he twanged out his apostrophes of _Pauvre Peuple,
Peuple vertueux!_ and hastened to execute whatever came recommended by
such honied phrases, though devised by the worst of men for the worst
and most inhuman of purposes.

Vanity was Robespierre's ruling passion, and though his countenance was
the image of his mind, he was vain even of his personal appearance, and
never adopted the external habits of a sans culotte. Amongst his fellow
Jacobins, he was distinguished by the nicety with which his hair was
arranged and powdered; and the neatness of his dress was carefully
attended to, so as to counterbalance, if possible, the vulgarity of his