Enan at length is moved to retort.

"I wonder at thy learning," says Enan, "but more at thy appetite." Then
the lamp goes out, the servant falls asleep, and they are left in
darkness till the morning. Then Joseph demands his breakfast, and goes
out to see his ass. The ass attempts to bite Joseph, who strikes it, and
the ass speaks. "I am one of the family of Balaam's ass," says the
animal. "But I am not Balaam," says Joseph, "to divine that thou hast
eaten nothing all night." The servant asserts that he fed the ass, but
the animal had gobbled up everything, his appetite being equal to his
owner's. But Joseph will not believe this, and Enan is deeply hurt.
"Peace!" he shouts, and his eyes shoot flames, and his nostrils distil
smoke. "Peace, cease thy folly, or, as I live, and my ancestor Asmodeus,
I will seize thee with my little finger, and will show thee the city of
David."

In timid tones Joseph asks him, "Who is this Asmodeus, thy kinsman?"


ENAN REVEALS HIMSELF

"Asmodeus," said Enan, "the great prince who, on his wing, bore Solomon
from his kingdom to a distant strand." "Woe is me," I moaned, "I thought
thee a friend; now thou art a fiend. Why didst thou hide thy nature? Why
didst thou conceal thy descent? Why hast thou taken me from my home in
guile?" "Nay," said Enan, "where was thy understanding? I gave thee my
name, thou shouldst have inverted it" [i.e., transpose _Desh_ to _Shed_.
Enan at the beginning of the tale had announced himself as _ha-Desh_, he
now explains that meant _ha-Shed_ = the demon]. Then Enan gives his