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The Book of Delight and Other Papers by Israel Abrahams
page 58 of 221 (26%)
men were smoking cigarettes. The prison was much nicer than the Mohammedan
school close by. This was a small overcrowded room, with no window in it,
the little boys sitting on the ground, swaying with a sleepy chant. The
teacher's only function was represented by his huge cane, which he plied
often and skilfully. Outside the door was a barber shaving a pilgrim's
head. The pilgrim was a Muslim, going on the Haj to Mecca. These pilgrims
are looked on with mingled feelings; their piety is admired, but also
distrusted. A local saying is, "If thy neighbor has been on the Haj, beware
of him; if he has been twice, have no dealings with him; if he has been
thrice, move into another street." After the pilgrim, I passed a number of
blind weavers, working before large wooden frames.

But now for the Jewish quarter. This is entered by a low wooden door, at
which we had to knock and then stoop to get in. The Jews are no longer
forced to have this door, but they retain it voluntarily. Having got in, we
were in a street so dark that we could not see a foot before us, but we
kept moving, and soon came to a slightly better place, where the sun crept
through in fitful gleams. The oldest synagogue was entered first. Its
flooring was of marble squares, its roof vaulted, and its Ark looked north
towards Jerusalem. There were, as so often in the East, two Arks; when one
is too small, they do not enlarge it, but build another. The Sefardic
Talmud Torah is a small room without window or ventilation, the only light
and air enter by the door. The children were huddled together on an
elevated wooden platform. They could read Hebrew fluently, and most of them
spoke Arabic. The German children speak Yiddish; the custom of using Hebrew
as a living language has not spread here so much as in Jaffa and the
colonies. The Beth ha-Midrash for older children was a little better
equipped; it had a stone floor, but the pupils reclined on couches round
the walls. They learn very little of what we should call secular subjects.
I examined the store of manuscripts, but Professor Schechter had been
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