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The Book of Delight and Other Papers by Israel Abrahams
page 64 of 221 (28%)
Moslems let down a lamp through the hole, and also cast money into it,
which is afterwards picked up by little boys as it is required for the
purposes of the mosque and for repairing the numerous tombs of prophets and
saints with which Hebron abounds. If you were to believe the local
traditions, no corpses were left for other cemeteries. The truth is that
much obscurity exists as to the identity even of modern tombs, for Hebron
preserves its old custom, and none of the Jewish tombs to this day bear
epitaphs. What a mass of posthumous hypocrisy would the world be spared if
the Hebron custom were prevalent everywhere! But it is obvious that the
method lends itself to inventiveness, and as the tombs are unnamed, local
guides tell you anything they choose about them, and you do not believe
them even when they are speaking the truth.

There is only one other fact to tell about the Cave. The Moslems have a
curious dread of Isaac and Rebekah, they regard the other Patriarchs as
kindly disposed, but Isaac is irritable, and Rebekah malicious. It is told
of Ibrahim Pasha of Egypt, he who "feared neither man nor devil," that when
he was let down into the Cave by a rope, he surprised Rebekah in the act of
combing her hair. She resented the intrusion, and gave him so severe a box
on the ears that he fell down in a fit, and could be rescued alive only
with much difficulty. It is with equal difficulty that one can depart, with
any reverence left, from the mass of legend and childishness with which one
is crushed in such places. One escapes with the thought of the real
Abraham, his glorious service to humanity, his lifelong devotion to the
making of souls, to the spread of the knowledge of God. One recalls the
Abraham who, in the Jewish tradition, is the type of unselfishness, of
watchfulness on behalf of his descendants, the marks of whose genuine
relationship to the Patriarch are a generous eye and a humble spirit. As
one turns from Hebron, full of such happy memories, one forms the resolve
not to rely solely on an appeal to the Patriarch's merits, but to strive to
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